<p>Riddhee Joshi, a graduate from Jyoti Nivas College Autonomous and a history enthusiast stumbled upon two undocumented inscription stones in March this year. The stones date back to 10th century AD.</p>.<p>She spoke to <em>Metrolife </em>about her discovery.</p>.<p>“I had attended a seminar on the ’Inscription Stones of Bangalore’ conducted by Uday Kumar P L. My knowledge about inscription stones came from that. A few days later, when I was on my way home in Ananthnagar, I saw two stones lying in a farmland in Kagallipura village, located off Sarjapura Road. I realised that they looked similar to those I learnt about at the seminar,” she says.</p>.<p>Riddhee took a few images of the stones and narrated the incident to her college history professor, Dr Nalini Sekaran.</p>.<p>“She contacted Dr S K Aruni, director south regional centre, ICHR and he advised me to go to the ICHR library and look for ‘Epigarphia Carnatica’, a book written by B L Rice in 1894. It is a document that has a mention of most of the inscription stones found in various regions of Karnataka,” she says adding, “I looked for the part about Anekal taluk but surprisingly, I didn’t find any mention of Kagallipura village in the book.”</p>.<p>That is when Dr Aruni told her that she might have discovered something that is not recorded.</p>.<p>She was then guided by Kannada Epigraphist Prof Narasimhan along with Dr Aruni and other experts from the Mythic Society for excavation and research.</p>.<p>According to the team, one of the stone slabs contains the ‘Halegannada’ or old Kannada script.</p>.<p>“They also came to a conclusion that the two stones are a variant of the ‘Veergallu’ inscriptions, which were made in memory of a hero who laid down his life for the protection of his village, most probably in a local war. However, both the stone slabs seemed to have been broken; had it been in its full form, it would have been around six feet tall,” she says.</p>.<p>In the stone slab containing the pictorial representation, one can see an arrow sticking into the body of the hero while a few soldiers of the enemy army sit on elephants shooting arrows.</p>.<p>The other stone has a picture of the soldier being taken to heaven and an inscription on it.</p>.<p>The stone slab containing the Halegannada inscription is about two feet and three inches and was broken below the bust of the hero in whose honour it was built.</p>.<p>Dr Aruni said that the stones date back to 10th century AD and belongs to the Western Ganga dynasty of Karnataka.</p>.<p>Riddhee says it is unfortunate that the stones are broken intentionally by people of the area.</p>.<p>“Not a lot of people know about these inscription stones in the city. Most of these inscription stones are near garbage areas; people play cards on them or break them fearing bad omens. It is important to preserve these stones so we can preserve our history,” she says.</p>.<p>The research team says that the entire slab contained 10 to 15 lines, depicting the hero’s martyrdom.</p>.<p>The preservation is currently stopped, as the farmer of the land, unaware of its historicity, is not allowing them to take away the stone slab, claiming they worship them.</p>
<p>Riddhee Joshi, a graduate from Jyoti Nivas College Autonomous and a history enthusiast stumbled upon two undocumented inscription stones in March this year. The stones date back to 10th century AD.</p>.<p>She spoke to <em>Metrolife </em>about her discovery.</p>.<p>“I had attended a seminar on the ’Inscription Stones of Bangalore’ conducted by Uday Kumar P L. My knowledge about inscription stones came from that. A few days later, when I was on my way home in Ananthnagar, I saw two stones lying in a farmland in Kagallipura village, located off Sarjapura Road. I realised that they looked similar to those I learnt about at the seminar,” she says.</p>.<p>Riddhee took a few images of the stones and narrated the incident to her college history professor, Dr Nalini Sekaran.</p>.<p>“She contacted Dr S K Aruni, director south regional centre, ICHR and he advised me to go to the ICHR library and look for ‘Epigarphia Carnatica’, a book written by B L Rice in 1894. It is a document that has a mention of most of the inscription stones found in various regions of Karnataka,” she says adding, “I looked for the part about Anekal taluk but surprisingly, I didn’t find any mention of Kagallipura village in the book.”</p>.<p>That is when Dr Aruni told her that she might have discovered something that is not recorded.</p>.<p>She was then guided by Kannada Epigraphist Prof Narasimhan along with Dr Aruni and other experts from the Mythic Society for excavation and research.</p>.<p>According to the team, one of the stone slabs contains the ‘Halegannada’ or old Kannada script.</p>.<p>“They also came to a conclusion that the two stones are a variant of the ‘Veergallu’ inscriptions, which were made in memory of a hero who laid down his life for the protection of his village, most probably in a local war. However, both the stone slabs seemed to have been broken; had it been in its full form, it would have been around six feet tall,” she says.</p>.<p>In the stone slab containing the pictorial representation, one can see an arrow sticking into the body of the hero while a few soldiers of the enemy army sit on elephants shooting arrows.</p>.<p>The other stone has a picture of the soldier being taken to heaven and an inscription on it.</p>.<p>The stone slab containing the Halegannada inscription is about two feet and three inches and was broken below the bust of the hero in whose honour it was built.</p>.<p>Dr Aruni said that the stones date back to 10th century AD and belongs to the Western Ganga dynasty of Karnataka.</p>.<p>Riddhee says it is unfortunate that the stones are broken intentionally by people of the area.</p>.<p>“Not a lot of people know about these inscription stones in the city. Most of these inscription stones are near garbage areas; people play cards on them or break them fearing bad omens. It is important to preserve these stones so we can preserve our history,” she says.</p>.<p>The research team says that the entire slab contained 10 to 15 lines, depicting the hero’s martyrdom.</p>.<p>The preservation is currently stopped, as the farmer of the land, unaware of its historicity, is not allowing them to take away the stone slab, claiming they worship them.</p>