<p>Pope Francis, the head of the Roman Catholic Church, passed away on Easter Monday, aged 88. He was the Pope of the poor, the pontiff who spoke up for the vulnerable and the marginalised, championed inter-faith dialogue as a means of fostering peace, and boldly etched sustainability as an abiding principle of the Holy See. There were many firsts to Pope Francis, to which may well be the sharp and stinging criticism he left behind for a new US administration focussed on uprooting global ties, demonising immigrants and bullying partners.</p>.<p>Pope Francis’ humble beginnings resonated through his Papacy and rang out loud and clear particularly in his last days, as Donald Trump became the US President and the administration targeted immigrants and made it a mission to hunt and deport them with wide powers given to the immigration police. Soon after he met Vice President J D Vance on Easter Sunday, April 20, the message from the Pope was clear. The statement read out to the faithful from the balcony of St Peter’s Basilica said: “How much contempt is stirred up at times towards the vulnerable, the marginalised, and migrants!” This message will continue to taunt and pressure America.</p>.<p>It’s a message Vance will also have to come to terms with, personally as a Catholic and as a public leader, particularly since he has tried to pick and choose theological thought and expressions, like ordo amoris, Latin for the “order of love”, in a convoluted way to justify the crackdown on immigrants. On January 30, Vance said on ‘X’: “Just google ‘ordo amoris’.” Vance understands the idea to mean that there is an order for charity, that brings family and home before others. The argument being furthered was that immigrants must be thrown out to protect the homeland.</p>.Catholics around the world mourn 'humble' Pope Francis.<p>It was up to Pope Francis to send out a correction, in a letter to all US bishops, just 10 days later: “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups... The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly... on the love that builds a fraternity open to all, without exception.”</p>.<p>The strong stand and clear messages of the 266th Pontiff even as he was unwell indicate the depth of his feelings on the unfolding events in America and the pain they would have caused a leader who made it his mission to be of service to the poor and the marginalised. The February 10 letter to US bishops said: “(deporting people) is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalised.”</p>.<p><strong>Backing sustainability</strong></p>.<p>Beyond the immediate battles he fought in support of immigrants, Pope Francis will be particularly remembered for his 184-page encyclical Laudato Si (Praise be to you) devoted to “care for our common home” – the planet earth. This is a treatise on sustainability that is inspiring, revolutionary, holistic and grounded in systems thinking – one that goes well beyond the materiality metrics that abound to claim sustainability in business operations versus an approach filled with care and love.</p>.<p>It expands the boundaries of the discussion to ideas of social justice, global imbalances and the human ego as the conqueror that ultimately destroys earth. The encyclical calls the climate a complex system that is a common good, highlights a “very solid scientific consensus (which) indicates that we are presently witnessing a disturbing warming of the climatic system” and calls for “changes of lifestyle, production and consumption, in order to combat this.”</p>.<p>This is going well beyond most Western voices. It further speaks of social exclusion, inequitable distribution, new forms of social aggression, and the loss of identity to argue that “growth of the past two centuries has not always led to an integral development and an improvement in the quality of life”.</p>.<p>The encyclical came in 2015, when D.E.I was the flavour of the season, introduced and shown in annual reports but never really understood or implemented in the right spirit. What resulted was precisely what the encyclical had warned of: “...what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.”</p>.<p>(The writer is a journalist and faculty member at SPJIMR; <br>Syndicate: The Billion Press)</p>
<p>Pope Francis, the head of the Roman Catholic Church, passed away on Easter Monday, aged 88. He was the Pope of the poor, the pontiff who spoke up for the vulnerable and the marginalised, championed inter-faith dialogue as a means of fostering peace, and boldly etched sustainability as an abiding principle of the Holy See. There were many firsts to Pope Francis, to which may well be the sharp and stinging criticism he left behind for a new US administration focussed on uprooting global ties, demonising immigrants and bullying partners.</p>.<p>Pope Francis’ humble beginnings resonated through his Papacy and rang out loud and clear particularly in his last days, as Donald Trump became the US President and the administration targeted immigrants and made it a mission to hunt and deport them with wide powers given to the immigration police. Soon after he met Vice President J D Vance on Easter Sunday, April 20, the message from the Pope was clear. The statement read out to the faithful from the balcony of St Peter’s Basilica said: “How much contempt is stirred up at times towards the vulnerable, the marginalised, and migrants!” This message will continue to taunt and pressure America.</p>.<p>It’s a message Vance will also have to come to terms with, personally as a Catholic and as a public leader, particularly since he has tried to pick and choose theological thought and expressions, like ordo amoris, Latin for the “order of love”, in a convoluted way to justify the crackdown on immigrants. On January 30, Vance said on ‘X’: “Just google ‘ordo amoris’.” Vance understands the idea to mean that there is an order for charity, that brings family and home before others. The argument being furthered was that immigrants must be thrown out to protect the homeland.</p>.Catholics around the world mourn 'humble' Pope Francis.<p>It was up to Pope Francis to send out a correction, in a letter to all US bishops, just 10 days later: “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups... The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly... on the love that builds a fraternity open to all, without exception.”</p>.<p>The strong stand and clear messages of the 266th Pontiff even as he was unwell indicate the depth of his feelings on the unfolding events in America and the pain they would have caused a leader who made it his mission to be of service to the poor and the marginalised. The February 10 letter to US bishops said: “(deporting people) is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalised.”</p>.<p><strong>Backing sustainability</strong></p>.<p>Beyond the immediate battles he fought in support of immigrants, Pope Francis will be particularly remembered for his 184-page encyclical Laudato Si (Praise be to you) devoted to “care for our common home” – the planet earth. This is a treatise on sustainability that is inspiring, revolutionary, holistic and grounded in systems thinking – one that goes well beyond the materiality metrics that abound to claim sustainability in business operations versus an approach filled with care and love.</p>.<p>It expands the boundaries of the discussion to ideas of social justice, global imbalances and the human ego as the conqueror that ultimately destroys earth. The encyclical calls the climate a complex system that is a common good, highlights a “very solid scientific consensus (which) indicates that we are presently witnessing a disturbing warming of the climatic system” and calls for “changes of lifestyle, production and consumption, in order to combat this.”</p>.<p>This is going well beyond most Western voices. It further speaks of social exclusion, inequitable distribution, new forms of social aggression, and the loss of identity to argue that “growth of the past two centuries has not always led to an integral development and an improvement in the quality of life”.</p>.<p>The encyclical came in 2015, when D.E.I was the flavour of the season, introduced and shown in annual reports but never really understood or implemented in the right spirit. What resulted was precisely what the encyclical had warned of: “...what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.”</p>.<p>(The writer is a journalist and faculty member at SPJIMR; <br>Syndicate: The Billion Press)</p>
