<p>As the nation with the world’s largest number of Muslims, Indonesia every year sends the most pilgrims to Mecca by far. About one out of 10 believers who performed the haj last year were Indonesian.<br /><br />Some 1.2 million of the faithful are now on a government waiting list to go to Mecca, filling this country’s annual quota through the next six years. But if the rapidly lengthening list is a testament to Indonesia’s growing devotion, it has also become a source of one of its perennial problems: corruption.<br /><br />Government officials and politicians misuse the money deposited by those on the waiting list — now totalling nearly $2.4 billion — according to government investigators and anti-corruption groups. With friendly travel agents and business allies, officials exploit the myriad requirements of the state-run haj to fatten their own pockets, watchdog groups say. Corruption, they say, has contributed to consistent complaints about cramped accommodations for pilgrims in Saudi Arabia and catering services that stop delivering food midway through the trip.<br /><br />The national parliament and officials at the ministry of religious affairs recently settled on the price of this year’s haj after unusually protracted negotiations and accusations, widely reported in the news media, that some lawmakers and bureaucrats had agreed to share $2.8 million in bribes from the ministry. The annual negotiations are used by veteran bureaucrats and lawmakers to hammer out personal deals, according to anti-corruption groups and the news media, which have labelled them the ‘haj mafia’.<br /><br />“We can’t prove the existence of the haj mafia yet,” said Muhammad Baghowi, a lawmaker who was elected last year and sits on a parliamentary commission that oversees religious affairs. “But given all the indications, you can really sense it.”<br />Parliamentary leaders and ministry officials have denied the bribery accusations. Abdul Ghafur Djawahir, a high-ranking official at the ministry’s haj division, said anti-corruption groups had misinterpreted the ministry’s procedures and handling of the deposit money. He said they had also wrongly evaluated the costs of flights to Saudi Arabia and unfairly compared Indonesia’s haj management with that of Malaysia, where pilgrims are reported to pay less and get better service. “That’s what, in the end, forms the public’s opinion that there is huge corruption here,” Djawahir said, adding that there was “no haj mafia” and that the ministry was “completely clean.”<br /><br />Ministry officials and lawmakers pointed out that the price for this year’s haj, which is scheduled for mid-November, had been lowered by $80 to $3,342, compared with last year. But anti-corruption groups argue that without graft and mismanagement the cost would be several hundred dollars lower.<br /><br />Despite the convictions in 2006 of ministry officials, including a former minister, for misusing hajj funds and bribing state auditors to validate the ministry’s accounts, anti-corruption advocates say that little has changed.<br /><br />According to Indonesian Corruption Watch, in the deal-making between the ministry and parliament, lawmakers win hefty allowances on haj trips for themselves and their relatives, and travel agencies and other businesses with political ties are handed contracts for catering or transportation. In return, lawmakers do not question the ministry’s handling of the $2.4 billion in deposits, especially the accrued interest.<br />“What the money is used for, we never know,” said Ade Irawan, a researcher at Indonesian Corruption Watch, the country’s leading private anti-corruption organisation. “That’s the people’s money, public money, the pilgrims’ money.”<br /><br />Accountability<br /><br />The Indonesian Pilgrims Rabithah, a private organisation that has long pressed for reform of the haj management, said the ministry and lawmakers negotiated away from public forums to keep their deals hidden. “There is never any public accountability,” said Ade Marfuddin, the organisation’s chairman, adding, “No one knows who gets what except them.”<br /><br />In a recent report, the Corruption Eradication Commission, the government’s main anti-corruption agency, identified 48 practices in haj management that could lead to corruption. Mochammad Jasin, a deputy chairman of the commission, said the commission would wait to see whether the ministry carried out suggested reforms before considering a full-fledged investigation into possible wrongdoing.<br /><br />According to quotas established by Saudi authorities, 2,11,000 Indonesians will be allowed to go to Mecca this year. About 17,000 of them will go on private tours costing several times the state-run package of $3,342 — a sum that often entails a lifetime of savings and the sale of property or livestock. <br /><br />Unable to afford the state-run haj, Arif Supardi, 53, entered Saudi Arabia on a business visa shortly before the haj a couple of years ago. (The Saudi government estimated that 30 per cent of the 2.5 million pilgrims last year went to Mecca without valid permits.) He said he managed to complete his pilgrimage for $2,000 by becoming what he and others called ‘haj backpackers’.<br /><br />“There were many from Indonesia, mostly because of the cost,” he said.<br />Prospective pilgrims must now deposit $2,500 to register for the haj, effectively lending the ministry that amount until their turn to go on the haj comes up six years later. According to the religion ministry, between 15,000 and 20,000 people register every month. Interest in performing the haj, a pilgrimage that is an obligation for any physically and financially able Muslim adult, has risen in the past decade as Indonesians have grown wealthier and increasingly given Islam an important place in their lives.<br /><br />But Ian Imron, 38, who owned a travel agency offering private haj tours from 1988 to 2006, said the growing interest also led to an overemphasis on the business side of the haj. Travel agencies with political ties and large capital have mushroomed. When he ran into financial difficulties in 2006, Imron took it as a sign to quit the business.<br /><br />“Maybe at the beginning, it was really about religion,” Imron said. “But then it became more about business.”<br /><br />In a wealthy neighbourhood in southern Jakarta, Al Amin Universal travel agency boasts that it has taken prominent politicians on the haj on private tours. Employees at the agency said its owners — the family of Melani Suharli, the deputy speaker of the People’s Consultative Assembly, a legislative branch — were unavailable to talk.<br /><br />Despite the widely reported poor service on the state-run trips, most pilgrims do not complain as ministry officials warn them that airing grievances will mar their religious experience, anti-corruption groups said.<br /><br />Achmad Fachin, 50, who sold his family car to go to Mecca with his wife, said he did not complain during their haj but has grown angry about the corruption.<br /><br />“But, in the end, let them be,” he said. “They’ll have to take responsibility for whatever they do. We were performing our religious duty and paid the fees with sincerity.”</p>
<p>As the nation with the world’s largest number of Muslims, Indonesia every year sends the most pilgrims to Mecca by far. About one out of 10 believers who performed the haj last year were Indonesian.<br /><br />Some 1.2 million of the faithful are now on a government waiting list to go to Mecca, filling this country’s annual quota through the next six years. But if the rapidly lengthening list is a testament to Indonesia’s growing devotion, it has also become a source of one of its perennial problems: corruption.<br /><br />Government officials and politicians misuse the money deposited by those on the waiting list — now totalling nearly $2.4 billion — according to government investigators and anti-corruption groups. With friendly travel agents and business allies, officials exploit the myriad requirements of the state-run haj to fatten their own pockets, watchdog groups say. Corruption, they say, has contributed to consistent complaints about cramped accommodations for pilgrims in Saudi Arabia and catering services that stop delivering food midway through the trip.<br /><br />The national parliament and officials at the ministry of religious affairs recently settled on the price of this year’s haj after unusually protracted negotiations and accusations, widely reported in the news media, that some lawmakers and bureaucrats had agreed to share $2.8 million in bribes from the ministry. The annual negotiations are used by veteran bureaucrats and lawmakers to hammer out personal deals, according to anti-corruption groups and the news media, which have labelled them the ‘haj mafia’.<br /><br />“We can’t prove the existence of the haj mafia yet,” said Muhammad Baghowi, a lawmaker who was elected last year and sits on a parliamentary commission that oversees religious affairs. “But given all the indications, you can really sense it.”<br />Parliamentary leaders and ministry officials have denied the bribery accusations. Abdul Ghafur Djawahir, a high-ranking official at the ministry’s haj division, said anti-corruption groups had misinterpreted the ministry’s procedures and handling of the deposit money. He said they had also wrongly evaluated the costs of flights to Saudi Arabia and unfairly compared Indonesia’s haj management with that of Malaysia, where pilgrims are reported to pay less and get better service. “That’s what, in the end, forms the public’s opinion that there is huge corruption here,” Djawahir said, adding that there was “no haj mafia” and that the ministry was “completely clean.”<br /><br />Ministry officials and lawmakers pointed out that the price for this year’s haj, which is scheduled for mid-November, had been lowered by $80 to $3,342, compared with last year. But anti-corruption groups argue that without graft and mismanagement the cost would be several hundred dollars lower.<br /><br />Despite the convictions in 2006 of ministry officials, including a former minister, for misusing hajj funds and bribing state auditors to validate the ministry’s accounts, anti-corruption advocates say that little has changed.<br /><br />According to Indonesian Corruption Watch, in the deal-making between the ministry and parliament, lawmakers win hefty allowances on haj trips for themselves and their relatives, and travel agencies and other businesses with political ties are handed contracts for catering or transportation. In return, lawmakers do not question the ministry’s handling of the $2.4 billion in deposits, especially the accrued interest.<br />“What the money is used for, we never know,” said Ade Irawan, a researcher at Indonesian Corruption Watch, the country’s leading private anti-corruption organisation. “That’s the people’s money, public money, the pilgrims’ money.”<br /><br />Accountability<br /><br />The Indonesian Pilgrims Rabithah, a private organisation that has long pressed for reform of the haj management, said the ministry and lawmakers negotiated away from public forums to keep their deals hidden. “There is never any public accountability,” said Ade Marfuddin, the organisation’s chairman, adding, “No one knows who gets what except them.”<br /><br />In a recent report, the Corruption Eradication Commission, the government’s main anti-corruption agency, identified 48 practices in haj management that could lead to corruption. Mochammad Jasin, a deputy chairman of the commission, said the commission would wait to see whether the ministry carried out suggested reforms before considering a full-fledged investigation into possible wrongdoing.<br /><br />According to quotas established by Saudi authorities, 2,11,000 Indonesians will be allowed to go to Mecca this year. About 17,000 of them will go on private tours costing several times the state-run package of $3,342 — a sum that often entails a lifetime of savings and the sale of property or livestock. <br /><br />Unable to afford the state-run haj, Arif Supardi, 53, entered Saudi Arabia on a business visa shortly before the haj a couple of years ago. (The Saudi government estimated that 30 per cent of the 2.5 million pilgrims last year went to Mecca without valid permits.) He said he managed to complete his pilgrimage for $2,000 by becoming what he and others called ‘haj backpackers’.<br /><br />“There were many from Indonesia, mostly because of the cost,” he said.<br />Prospective pilgrims must now deposit $2,500 to register for the haj, effectively lending the ministry that amount until their turn to go on the haj comes up six years later. According to the religion ministry, between 15,000 and 20,000 people register every month. Interest in performing the haj, a pilgrimage that is an obligation for any physically and financially able Muslim adult, has risen in the past decade as Indonesians have grown wealthier and increasingly given Islam an important place in their lives.<br /><br />But Ian Imron, 38, who owned a travel agency offering private haj tours from 1988 to 2006, said the growing interest also led to an overemphasis on the business side of the haj. Travel agencies with political ties and large capital have mushroomed. When he ran into financial difficulties in 2006, Imron took it as a sign to quit the business.<br /><br />“Maybe at the beginning, it was really about religion,” Imron said. “But then it became more about business.”<br /><br />In a wealthy neighbourhood in southern Jakarta, Al Amin Universal travel agency boasts that it has taken prominent politicians on the haj on private tours. Employees at the agency said its owners — the family of Melani Suharli, the deputy speaker of the People’s Consultative Assembly, a legislative branch — were unavailable to talk.<br /><br />Despite the widely reported poor service on the state-run trips, most pilgrims do not complain as ministry officials warn them that airing grievances will mar their religious experience, anti-corruption groups said.<br /><br />Achmad Fachin, 50, who sold his family car to go to Mecca with his wife, said he did not complain during their haj but has grown angry about the corruption.<br /><br />“But, in the end, let them be,” he said. “They’ll have to take responsibility for whatever they do. We were performing our religious duty and paid the fees with sincerity.”</p>