<p>Awards hardly make a difference to Adoor Gopalakrishnan who is more interested in cinema per se followed by his own process of filmmaking than in awards. He won the Dadasaheb Phalke Award in 2005 and many awards over his 43-year-old career in films. This time, it is another Lifetime Achievement Award bestowed on him by NETPAC, the largest and most powerful organisation of filmmakers and critics in Asia and beyond. <br /><br /></p>.<p>What do awards mean to him? “Awards are important particularly in the early days of one’s career, because it tells you in some way that what you are doing is worthwhile. If there is appreciation and substantial recognition, it helps a filmmaker. Awards are a kind of understanding from others about your work. Yes, awards are important. I was a little surprised to begin with because this award usually goes to a veteran. I do not consider myself to be a veteran. But it is a great honour and I look upon it as satisfying and gratifying,” he says, smiling. <br /><br />Adoor’s reluctance to identify himself with an ideology, his explorations of the individual, often on a one-to-one basis that spans several layers of the human experience, his insistence on the autonomy of the form in cinema, distinguish him from most of his peers, and often make him a subject of controversy, principally because he belongs to Kerala, forever a volatile political state with polarised agendas preached and practiced by a segmented audience. <br /><br />He has never compromised with market pressures or audience demands for mainstream entertainment. Yet, he has held on to his own language, style, approach, story and plot and is a name to reckon with on the map of international cinema. Adoor has made relatively few films during his long span as a filmmaker. His first film Swayamvaram (1972) came 10 years after he graduated from the FTII, Pune. It was the second Malayalam film after Chemmeen to have won the National Award. Followed Kodiyettam (1979), Elipathayam (1981), Mukhamukham (1984), Anantaram (1987), Mathilukal (1989), Vidheyan (1993), Kathapurushan (1995), Nizhalkuthu (2002), Naalu Pennugal (2007) and Oru Pennum Randaanum (2008). <br /><br />“Filmmaking is not just about story telling. That’s a minor excuse, a simple but significant excuse to keep an audience engaged in a cinema theatre,” he says. <br /><br />“More than that, I am making them experience and also look for many things within and without themselves, and around themselves. I am talking about my kind of cinema. This, I think, is the function of the art, any art for that matter — to make you aware, to make you think and disturb you positively and creatively, to make you excited about it, to make you responsive to things.”<br /><br />Adoor does not identify himself or his films with any agenda — political, cinematic, or otherwise. During the making of Vidheyan, starring Mammootty in a negative role, he said, “I make my films for everyone. Not everyone may understand them in the same way, but that is something I crave for. I am no fireside raconteur. As a filmmaker, it is my duty to respect the audience’s intelligence. They can understand a film the way they wish to. I try to be as cost-effective as I can. Vidheyan was planned at a cost of Rs 27 lakh. I completed it within Rs 25 lakh. I do not believe in going overboard to stress a point.”<br /><br />Adoor’s technique is brilliant, the most striking of which is his power of understatement and his ability to resist all temptations of surrendering to intellectual pretensions. In fact, his cinema does not demand any inner readings because each film stands by itself, superbly, even at face value. <br /><br />Understatement in craftsmanship is also one of the hallmarks of his films. Low-key natural lighting blends the characters into their rural milieu while the cinematography maintains the richness of the Kerala landscape without subjecting it ever to touristy, picture-perfect, postcard-like visual images.<br /><br />“I interact with the medium of cinema by choosing a human being placed in a certain situation. It may be a village simpleton, a disillusioned political worker or a writer as the case may interest my creative instincts and me. It is their existential situation that my film explores. None of this can be summed up through a slogan,” he elaborates.<br /><br />In a much understated way, his films deal with human ‘absences’ and sometimes, small ‘presences’ that mark that vital difference between Adoor and other filmmakers. Mathilukal for instance, has no female presence though the female character is very much present across the wall, with her sensuous voice breaking the barrier of the wall that separates her from her lover on the other side. <br /><br />His films have been exhibited at every film festival in the world; his third, Elipathayam, won the Most Original Film award from the prestigious British Film Institute in 1982. Adoor won the coveted International Film Critics Prize for five successive films; in 1983, he was accorded the Padma Shri and many more over time. The NETPAC Award finds itself honoured by the awardee the board has chosen instead of it being the other way round. <br /></p>
<p>Awards hardly make a difference to Adoor Gopalakrishnan who is more interested in cinema per se followed by his own process of filmmaking than in awards. He won the Dadasaheb Phalke Award in 2005 and many awards over his 43-year-old career in films. This time, it is another Lifetime Achievement Award bestowed on him by NETPAC, the largest and most powerful organisation of filmmakers and critics in Asia and beyond. <br /><br /></p>.<p>What do awards mean to him? “Awards are important particularly in the early days of one’s career, because it tells you in some way that what you are doing is worthwhile. If there is appreciation and substantial recognition, it helps a filmmaker. Awards are a kind of understanding from others about your work. Yes, awards are important. I was a little surprised to begin with because this award usually goes to a veteran. I do not consider myself to be a veteran. But it is a great honour and I look upon it as satisfying and gratifying,” he says, smiling. <br /><br />Adoor’s reluctance to identify himself with an ideology, his explorations of the individual, often on a one-to-one basis that spans several layers of the human experience, his insistence on the autonomy of the form in cinema, distinguish him from most of his peers, and often make him a subject of controversy, principally because he belongs to Kerala, forever a volatile political state with polarised agendas preached and practiced by a segmented audience. <br /><br />He has never compromised with market pressures or audience demands for mainstream entertainment. Yet, he has held on to his own language, style, approach, story and plot and is a name to reckon with on the map of international cinema. Adoor has made relatively few films during his long span as a filmmaker. His first film Swayamvaram (1972) came 10 years after he graduated from the FTII, Pune. It was the second Malayalam film after Chemmeen to have won the National Award. Followed Kodiyettam (1979), Elipathayam (1981), Mukhamukham (1984), Anantaram (1987), Mathilukal (1989), Vidheyan (1993), Kathapurushan (1995), Nizhalkuthu (2002), Naalu Pennugal (2007) and Oru Pennum Randaanum (2008). <br /><br />“Filmmaking is not just about story telling. That’s a minor excuse, a simple but significant excuse to keep an audience engaged in a cinema theatre,” he says. <br /><br />“More than that, I am making them experience and also look for many things within and without themselves, and around themselves. I am talking about my kind of cinema. This, I think, is the function of the art, any art for that matter — to make you aware, to make you think and disturb you positively and creatively, to make you excited about it, to make you responsive to things.”<br /><br />Adoor does not identify himself or his films with any agenda — political, cinematic, or otherwise. During the making of Vidheyan, starring Mammootty in a negative role, he said, “I make my films for everyone. Not everyone may understand them in the same way, but that is something I crave for. I am no fireside raconteur. As a filmmaker, it is my duty to respect the audience’s intelligence. They can understand a film the way they wish to. I try to be as cost-effective as I can. Vidheyan was planned at a cost of Rs 27 lakh. I completed it within Rs 25 lakh. I do not believe in going overboard to stress a point.”<br /><br />Adoor’s technique is brilliant, the most striking of which is his power of understatement and his ability to resist all temptations of surrendering to intellectual pretensions. In fact, his cinema does not demand any inner readings because each film stands by itself, superbly, even at face value. <br /><br />Understatement in craftsmanship is also one of the hallmarks of his films. Low-key natural lighting blends the characters into their rural milieu while the cinematography maintains the richness of the Kerala landscape without subjecting it ever to touristy, picture-perfect, postcard-like visual images.<br /><br />“I interact with the medium of cinema by choosing a human being placed in a certain situation. It may be a village simpleton, a disillusioned political worker or a writer as the case may interest my creative instincts and me. It is their existential situation that my film explores. None of this can be summed up through a slogan,” he elaborates.<br /><br />In a much understated way, his films deal with human ‘absences’ and sometimes, small ‘presences’ that mark that vital difference between Adoor and other filmmakers. Mathilukal for instance, has no female presence though the female character is very much present across the wall, with her sensuous voice breaking the barrier of the wall that separates her from her lover on the other side. <br /><br />His films have been exhibited at every film festival in the world; his third, Elipathayam, won the Most Original Film award from the prestigious British Film Institute in 1982. Adoor won the coveted International Film Critics Prize for five successive films; in 1983, he was accorded the Padma Shri and many more over time. The NETPAC Award finds itself honoured by the awardee the board has chosen instead of it being the other way round. <br /></p>
