<p class="title">As a political narrative heats up around entry of young women to the Sabarimala Ayyappa Temple, a 32-year-old woman from Kannur is observing a 41-day <span class="italic"><em>vritham</em></span> (ritualistic vow) ahead of her pilgrimage to the hill shrine.</p>.<p class="title">Reshma Nishanth, a teacher, says her decision comes after years of longing to see the deity but it’s also a statement of intent— “this could inspire lakhs of devotees to visit the temple,” she said in a Facebook post.</p>.<p class="bodytext">The Supreme Court had on September 28 lifted restrictions on entry of women aged between 10 and 50 years to the temple.</p>.<p class="bodytext">Reshma said she had in the past observed the vows during pilgrimage seasons, accepting that she would not be allowed inside the temple.</p>.<p class="bodytext">Her post has found about 6,000 shares and she is being lauded for going public with her plans.</p>.<p class="bodytext">It has also set off protests, on familiar lines.</p>.<p class="bodytext">Reshma told TV channels that a group of about 50 people staged a protest near her home on Sunday.</p>.<p class="bodytext">She said that she was also being targeted by cyber bullies for “denigrating” the temple customs also added that she expected a backlash.</p>.<p class="bodytext">Reshma, whose decision is being supported by her husband Nishanth Babu, said that she would approach the police against the harassment.</p>.<p class="bodytext">The <span class="italic"><em>mandalam</em></span> season of pilgrimage at the shrine commences on November 16. </p>.<p class="bodytext">The court order has set off massive protests in Kerala with members of the <span class="italic"><em>tantri</em></span> (head priest) family and many devotees contending that entry of women of menstruating age is against traditions pertaining to the deity, a <span class="italic"><em>naishtika brahmachari</em></span> (celibate).</p>.<p class="bodytext">More young women, including Reshma’s friends, are reported to be preparing for the pilgrimage.</p>.<p class="bodytext">Hindu outfits have announced protests at Pampa and Nilakkal, on the foothills, against the Supreme Court judgment.</p>.<p class="bodytext">A Padmakumar, Travancore Devaswom Board, president said that young women who truly endorse the temple's traditions will not take the pilgrimage.</p>.<p class="bodytext">Reshma said since she considered menstrual blood just like sweat or excreta, that something the body has to discard.</p>.<p class="bodytext">She believes that she could observe her vows.</p>.<p class="bodytext">“In faith, there can’t be discrimination,” she said and sought support from the government and the public in her “journey for equal justice”.</p>
<p class="title">As a political narrative heats up around entry of young women to the Sabarimala Ayyappa Temple, a 32-year-old woman from Kannur is observing a 41-day <span class="italic"><em>vritham</em></span> (ritualistic vow) ahead of her pilgrimage to the hill shrine.</p>.<p class="title">Reshma Nishanth, a teacher, says her decision comes after years of longing to see the deity but it’s also a statement of intent— “this could inspire lakhs of devotees to visit the temple,” she said in a Facebook post.</p>.<p class="bodytext">The Supreme Court had on September 28 lifted restrictions on entry of women aged between 10 and 50 years to the temple.</p>.<p class="bodytext">Reshma said she had in the past observed the vows during pilgrimage seasons, accepting that she would not be allowed inside the temple.</p>.<p class="bodytext">Her post has found about 6,000 shares and she is being lauded for going public with her plans.</p>.<p class="bodytext">It has also set off protests, on familiar lines.</p>.<p class="bodytext">Reshma told TV channels that a group of about 50 people staged a protest near her home on Sunday.</p>.<p class="bodytext">She said that she was also being targeted by cyber bullies for “denigrating” the temple customs also added that she expected a backlash.</p>.<p class="bodytext">Reshma, whose decision is being supported by her husband Nishanth Babu, said that she would approach the police against the harassment.</p>.<p class="bodytext">The <span class="italic"><em>mandalam</em></span> season of pilgrimage at the shrine commences on November 16. </p>.<p class="bodytext">The court order has set off massive protests in Kerala with members of the <span class="italic"><em>tantri</em></span> (head priest) family and many devotees contending that entry of women of menstruating age is against traditions pertaining to the deity, a <span class="italic"><em>naishtika brahmachari</em></span> (celibate).</p>.<p class="bodytext">More young women, including Reshma’s friends, are reported to be preparing for the pilgrimage.</p>.<p class="bodytext">Hindu outfits have announced protests at Pampa and Nilakkal, on the foothills, against the Supreme Court judgment.</p>.<p class="bodytext">A Padmakumar, Travancore Devaswom Board, president said that young women who truly endorse the temple's traditions will not take the pilgrimage.</p>.<p class="bodytext">Reshma said since she considered menstrual blood just like sweat or excreta, that something the body has to discard.</p>.<p class="bodytext">She believes that she could observe her vows.</p>.<p class="bodytext">“In faith, there can’t be discrimination,” she said and sought support from the government and the public in her “journey for equal justice”.</p>