<p>When Maharaja Chamarajendra Wadiyar passed away in December 1894, the whole of Mysore kingdom plunged into shocked grief. Newspapers spoke of the ‘mournful countenances’ of people everywhere.</p>.<p>The Regent Maharani Vanivilas Sannidhana and the Dewan Seshadri Iyer thought of several ways to memorialise the late king. A technical school and a temple in Mysore, a <span class="italic">chatram </span>in Tirupati, bathing ghats and a <span class="italic">chatram </span>in Srirangapatna were among the things planned.</p>.<p>The <span class="italic">chatram </span>and bathing ghats in Srirangapatna were seen as desiderata for pilgrims and others visiting the town and temple. The ghats were built in the late 1890s. A plaque above the entrance informs us that the Chamarajendra Memorial <span class="italic">Chatram </span>was built in 1904.</p>.<p>The two-storeyed structure is not far from the Ranganathaswamy temple. It is set within a fairly large garden.</p>.<p>Architect Yashaswini Sharma, who has an interest in the architecture of the erstwhile kingdom of Mysore, describes the striking building as a quaint example of the Wadiyar civic architecture of the early 20th century.</p>.<p>“In this period, we see a marriage of colonial revivalist architectural elements with vernacular sensibilities,” she explains. The three semicircular arches which mark the entry to the building, mouldings and dentils — small, teeth-like decorations — on the roof levels are all quite European in style.</p>.<p>The arresting, baroque-styled windows on the front façade are flanked by Corinthian pilasters. At first glance, they seem similar to baroque windows in England which often had large, seashell-shaped carvings above them.</p>.<p>But take a closer look and you will notice that the fan-shaped decoration comprises multiple nagas or snakes with their hoods spread out. Sheltering under the hooded snakes is a <span class="italic">kalasha</span>-like vase overflowing with plants.</p>.<p>The finials are also reminiscent of <span class="italic">chhatris</span> and temple <span class="italic">kalashas</span>. Windows on the rear and sides of the building have wooden hoods, their bargeboards carved into peepal leaves.</p>.<p>“The pediment is modified to host a parapet balustrade with the central portion having openings much like a <span class="italic">gopura</span>, and topped by the insignia of the Wadiyars displaying the <span class="italic">Gandabherunda</span>,” says Sharma.</p>.<p>In the early days, this <span class="italic">chatram</span> was given rent-free for visitors. One early, distinguished visitor who stayed here was T Paramasiva Iyer, a scholar and a judge, and also T P Kailasam’s father.</p>.<p>The <span class="italic">chatram </span>was well used by pilgrims visiting the temple. Others halted here when they came to the town to perform ceremonies, including last rites. It also became a popular venue for weddings and other smaller functions.</p>.<p>From the 1920s, the Muzrai department began charging a nominal rent. But in later decades, as weddings became fatter, the modest <span class="italic">chatram </span>was used less frequently.</p>.<p class="CrossHead"><strong>The museum</strong></p>.<p>In 1997, the <span class="italic">chatram </span>was converted into a museum. The museum housed on the ground floor is managed by the Department of Archaeology, Museums and Heritage of the Government of Karnataka.</p>.<p>The museum merits a visit. The central hall has some lovely sculptures of Surya, Bhairava, Venugopala, Keshava and Madhava from the 10th-12th centuries. A noteworthy exhibit in a room to the left is a large model of the Srirangapatna fort as it was in 1800.</p>.<p>A small gallery to the right of the central hall houses dusty, fading but rare photographs of some early 20th century British Residents and other officials of the Mysore state.</p>.<p>Unfortunately, there is hardly any information on the exhibits. Among the other random sketches and photographs dotting the museum are some interesting archival photographs of Srirangapatna.</p>.<p>The garden outside has numerous unusual 17th-century hero stones and several piles of stone cannonballs, 560 cannonballs to be precise!</p>.<p>A lovely wooden staircase leads to the first floor where there is a reading room and public library. Whereas the museum downstairs has the quiet of neglect, upstairs, you encounter that typical library hush.</p>.<p>Several heads are bent over books. In rooms that once reverberated with the notes of the <span class="italic">nadaswara</span>, all you hear now is the rustle of a newspaper and the occasional gentle swish of a page being turned. </p>.<p><em><span class="italic">(Meera Iyer is the author of ‘Discovering Bengaluru’ and the Convenor of INTACH Bengaluru Chapter) </span></em></p>
<p>When Maharaja Chamarajendra Wadiyar passed away in December 1894, the whole of Mysore kingdom plunged into shocked grief. Newspapers spoke of the ‘mournful countenances’ of people everywhere.</p>.<p>The Regent Maharani Vanivilas Sannidhana and the Dewan Seshadri Iyer thought of several ways to memorialise the late king. A technical school and a temple in Mysore, a <span class="italic">chatram </span>in Tirupati, bathing ghats and a <span class="italic">chatram </span>in Srirangapatna were among the things planned.</p>.<p>The <span class="italic">chatram </span>and bathing ghats in Srirangapatna were seen as desiderata for pilgrims and others visiting the town and temple. The ghats were built in the late 1890s. A plaque above the entrance informs us that the Chamarajendra Memorial <span class="italic">Chatram </span>was built in 1904.</p>.<p>The two-storeyed structure is not far from the Ranganathaswamy temple. It is set within a fairly large garden.</p>.<p>Architect Yashaswini Sharma, who has an interest in the architecture of the erstwhile kingdom of Mysore, describes the striking building as a quaint example of the Wadiyar civic architecture of the early 20th century.</p>.<p>“In this period, we see a marriage of colonial revivalist architectural elements with vernacular sensibilities,” she explains. The three semicircular arches which mark the entry to the building, mouldings and dentils — small, teeth-like decorations — on the roof levels are all quite European in style.</p>.<p>The arresting, baroque-styled windows on the front façade are flanked by Corinthian pilasters. At first glance, they seem similar to baroque windows in England which often had large, seashell-shaped carvings above them.</p>.<p>But take a closer look and you will notice that the fan-shaped decoration comprises multiple nagas or snakes with their hoods spread out. Sheltering under the hooded snakes is a <span class="italic">kalasha</span>-like vase overflowing with plants.</p>.<p>The finials are also reminiscent of <span class="italic">chhatris</span> and temple <span class="italic">kalashas</span>. Windows on the rear and sides of the building have wooden hoods, their bargeboards carved into peepal leaves.</p>.<p>“The pediment is modified to host a parapet balustrade with the central portion having openings much like a <span class="italic">gopura</span>, and topped by the insignia of the Wadiyars displaying the <span class="italic">Gandabherunda</span>,” says Sharma.</p>.<p>In the early days, this <span class="italic">chatram</span> was given rent-free for visitors. One early, distinguished visitor who stayed here was T Paramasiva Iyer, a scholar and a judge, and also T P Kailasam’s father.</p>.<p>The <span class="italic">chatram </span>was well used by pilgrims visiting the temple. Others halted here when they came to the town to perform ceremonies, including last rites. It also became a popular venue for weddings and other smaller functions.</p>.<p>From the 1920s, the Muzrai department began charging a nominal rent. But in later decades, as weddings became fatter, the modest <span class="italic">chatram </span>was used less frequently.</p>.<p class="CrossHead"><strong>The museum</strong></p>.<p>In 1997, the <span class="italic">chatram </span>was converted into a museum. The museum housed on the ground floor is managed by the Department of Archaeology, Museums and Heritage of the Government of Karnataka.</p>.<p>The museum merits a visit. The central hall has some lovely sculptures of Surya, Bhairava, Venugopala, Keshava and Madhava from the 10th-12th centuries. A noteworthy exhibit in a room to the left is a large model of the Srirangapatna fort as it was in 1800.</p>.<p>A small gallery to the right of the central hall houses dusty, fading but rare photographs of some early 20th century British Residents and other officials of the Mysore state.</p>.<p>Unfortunately, there is hardly any information on the exhibits. Among the other random sketches and photographs dotting the museum are some interesting archival photographs of Srirangapatna.</p>.<p>The garden outside has numerous unusual 17th-century hero stones and several piles of stone cannonballs, 560 cannonballs to be precise!</p>.<p>A lovely wooden staircase leads to the first floor where there is a reading room and public library. Whereas the museum downstairs has the quiet of neglect, upstairs, you encounter that typical library hush.</p>.<p>Several heads are bent over books. In rooms that once reverberated with the notes of the <span class="italic">nadaswara</span>, all you hear now is the rustle of a newspaper and the occasional gentle swish of a page being turned. </p>.<p><em><span class="italic">(Meera Iyer is the author of ‘Discovering Bengaluru’ and the Convenor of INTACH Bengaluru Chapter) </span></em></p>