JOIN USThe Narendra Modi government’s action of abrogating Article 370 is reminiscent of the precipitous “demonetisation” that marked the downturn of the economy which still shows no sign of looking up. The sudden bifurcation of the erstwhile state of Jammu and Kashmir into two union territories (UT) of J&K and Ladakh effectively means liberating Ladakh from the troubled state, but leaving behind a union of two very dissimilar regions, one mostly Muslim and the other mostly Hindu. It will only end up making a bad situation worse.
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The new UT of J&K effectively means an end to full democracy and self-government, and leaving an area bigger than many full states of the Indian Union, with a population of more than 14 million, with a government with much less power and authority than that enjoyed by the erstwhile J&K state. For all practical purposes, it will be directly ruled by Delhi. We have seen how the Centre has emasculated the Delhi government, leaving the people of Delhi with little say in their government. Managing Delhi is a lot easier, managing an insurgency-ridden territory striving for “azadi” might be a bone too hard for the Modi government to chew. One thing is almost certain. India will have very few now batting for it in the Kashmir Valley and the Muslim dominated Poonch of Jammu. When the Modi government and the RSS do not share the aspirations of a modern, egalitarian and truly secular nation, it would be quite ridiculous to expect the people of Kashmir and its leaders to aspire for it.
It would seem that the lessons of Nagaland have not been learnt by the regime. There, after being bogged down in strife for more than six decades, the Modi government seems to have agreed to a degree of autonomy unlike anything conceded to any region in India. This new arrangement seems to go well beyond what Article 370 gave the erstwhile state of J&K. Instead of democracy taking a step forward, it has taken a huge step backwards.
Kashmir is the northernmost geographical region of South Asia. Until the mid-19th century, ‘Kashmir’ denoted only the valley between the Great Himalayas and the Pir Panjal mountain range. Muslim rule was ushered in by Shamsuddin Shah Mir (1339-42), a courtier in the court of King Udayanadeva who seized the throne after his death. The Mughals took control in 1586 during the rule of Jalaluddin Akbar. The region came under the control of the Durrani empire in Kabul from 1753 to 1819, when the Sikhs took over. In 1846, the treachery of Gulab Singh, a Dogra general and governor of Jammu, was repaid when the British gave him Jammu for it and further turned over the Kashmir Valley to him for Rs 75 lakh. These treaties formed the so-called princely state of Jammu and Kashmir, and Gulab Singh became its first Maharajah. This was also the first time Jammu and Kashmir became one administrative entity.
As governor of Jammu, Gulab Singh had also captured Ladakh and Baltistan. His son Ranbir Singh added Hunza, Gilgit and Nagar to the kingdom. Thus, a composite state of disparate regions, religions and ethnicities was formed. This is reflected in the present-day demographics. The Kashmir Valley of about 6.9 million people is 96.4% Muslim, with Hindus and Buddhists accounting for just 3.6%. Jammu, which has a population of 5.4 million, is 62.6% Hindu and 33.5% Muslims, mostly concentrated in Poonch. Ladakh has a population of just three million, with its 46.4% of Shia Muslims concentrated in Kargil, 40% Buddhists concentrated around Leh and 12.1% Hindus. Pakistan-Occupied Kashmir areas, including Gilgit-Baltistan, are almost 100% Muslim. The total population now of J&K is 14.6 million, POK is 4.05 million and Gilgit-Baltistan is 1.8 million.
The purpose of elaborating on this is two-fold. Historically, all the regions of J&K are part of the present narrative of India’s composite history. Despite its preponderant Muslim population, the history of the people of the Kashmir Valley is intertwined with all the different local histories of the many nationalities of present-day India, which is also home to the world’s second largest Muslim population. There is no separate Kashmir story, as there is for Afghanistan or Nepal. It was always a part of the India, except for a brief rule from Kabul. There is no cause or case for a separate Kashmir, like the Tibetans may have or the Palestinians have.
This J&K, with or without POK, is an artificial entity of recent origin. It’s long past its use-by date. We must also accept that reunification with the POK part of it is neither desirable nor feasible. Historically, culturally, ethnically and linguistically, Jammu, Ladakh and Kashmir have as much in common as Tamil Nadu has with Punjab or Assam with Gujarat. The destinies of the people of Jammu and Ladakh have to be delinked from Kashmir. Nor are they exactly happy to be dominated by Kashmir.
Independent India is a nation of many nationalities and, for the first time, with power vested with the people by a lively democracy. More than being a nation bound together by shared history, shared culture and shared ethnicity, it is bound together by shared aspirations assured by a Constitution, written by our founding fathers with shared idealism and nationalism forged by shared experience.
It is amply clear that many, if not most, people in the Kashmir Valley do not share the aspirations, which bind the rest of us together. But history does not offer them any basis for a distinct and independent identity either. On the other hand, the narrative of Kashmir’s recent history has taken a distinct course from the rest of the country. This, India must recognize. In these past 70 years, India has made a hash of managing Kashmir either by placation or by iron hand.
The Indian State has now to offer something tangible to satisfy most aspirations in Kashmir, and we are talking only about Kashmir. Instead, it seems, by linking Kashmir in an unnatural union with Jammu and bringing them under Delhi’s direct rule, India is only offering the troubled people of Kashmir a choice of jackboots.
India must seek to accommodate Kashmir with an autonomy that will satisfy the aspirations nurtured by this long period of revolt. With accession to Pakistan or a complete independence not options, an acceptable via media must be and can be found. The breakthrough for that must happen in the minds of the rest of India. Heavens will not fall, if Kashmir becomes an autonomous region within India. The extent of autonomy then becomes the only matter for discussion. We can afford to be generous. But it appears that the Modi government is not ready for it.
(The writer is Founder and Chairman, Centre for Policy Alternatives)